Female genital cutting encounters vaginal cosmetic surgeries at the intersection of poverty and wealth, race and class, barbaric practices and the pleasure principle. Bodies of poor, African, and mostly black women and children embody a fateful condition that can be redeemed by technologies of progress and humanitarian discourses. This course invites students to challenge assumptions related to agency, race, class, the representation of the body, and the fragmented transnational sisterhood. The discussion expands to bodies caught in domestic violence, rape, lynching, and skin whitening. Readings and films: Alice Walker's "Warrior's Marks" and "Possessing the Secret of Joy"; "Manya Mabika"; "Fantacola"; "Sarabah"; "Women with Open Eyes"; "Black Sisters, Speak Up"; "The Suns of Independence"; "Desert Flower"; and Maryse Cond's "Who Slashed Clanire Throat?" COnducted in English.

Location

Lechase Room 182 (MW 12:30PM - 1:45PM)

This course addresses questions such as these: Do species have “origins”? Does the universe have a beginning? What is meant by “creation”? Are “fundamental” particles related to religious fundamentalism? Is cognitive science connected to the “tree of knowledge”? Are “knowledge” and “truth” key terms in both science and religion? Are there “higher” and “lower” organisms? Do mothers have “instincts”? Are people smarter than other animals? Have “instincts” and “intelligence” been identified by science? Does a sperm “penetrate” or “fertilize” an egg? Do either God or Nature have “laws”? Is “the invisible hand” a religious idea? Is “the great chain of being” a religious idea, and did Darwin overtake it? Do people need to be “saved”? Is “evil” a “problem”? How do people describe the practices of circumcision and communion? Readings are taken from the bible, history of science, feminist critiques of religion and science, and literature. Emphasis is on common language usages and their political valences.

Location

Lechase Room 141 (TR 2:00PM - 3:15PM)